A new attack on the very idea of Public Education

The Wall Street Journal’s editorial page has always been very right-wing, pro-billionaire, anti-labor, and so on. It appears to be helping build an attack on the very idea of a common, public education.

Peter Greene of Curmudgucation analyzes a recent article by an ideologue of Koch-type, Ayn Rand-style ideas.

CURMUDGUCATION

What The WSJ Anti-Public Ed Op-Ed Gets Wrong
Posted: 25 Oct 2021 09:08 AM PDT

Last Friday, the Wall Street Journal (Fix News’ upscale sibling) published an op-ed from Philip Hamburger, a Columbia law professor and head of the New Civil Liberties Alliance, a Koch-funded pro bono firm that takes cases primarily to defend against the “administrative state.”

It’s a hit job on public education with some pretty bold arguments, some of which are pretty insulting. But he sure says a lot of the quiet part out loud, and that makes this worth a look. Let me walk you through this. (Warning–it’s a little rambly, and you can skip to the last section if you want to get the basic layout)

Hamburger signals where he’s headed with the very first paragraph:

The public school system weighs on parents. It burdens them not simply with poor teaching and discipline, but with political bias, hostility toward religion, and now even sexual and racial indoctrination. Schools often seek openly to shape the very identity of children. What can parents do about it?

Hamburger offers no particular evidence for any of this catalog of arguable points. Various surveys repeatedly show that the majority of parents approve of their child’s public school. The rest is a litany of conservative complaints with no particular evidence, but Hamburger needs the premise to power the rest of his argument.

So here comes Hamburger’s bold assertion:

Education is mostly speech, and parents have a constitutional right to choose the speech with which their children will be educated. They therefore cannot constitutionally be compelled, or even pressured, to make their children a captive audience for government indoctrination

Conservative talking points about public education routinely assert and assume that public education is a service provided to parents, rather than to the students or society at large. It’s case I’ve never seen them successfully make. At the same time, society’s stake in educated members is clear and the entire rationale behind having non-parent taxpayers help pay the cost of public education. In any other instance where the taxpayers subsidize a private individual’s purchase of goods or service (e.g. food stamps, housing), some conservatives say the social safety net is a Bad Thing, so it’s uncharacteristic for them to champion public education as, basically, a welfare program for parents when they want to dramatically reduce all other such programs to bathtub-drowning size (spoiler alert: they’d like to do that with public education, too). 

But Hamburger has taken another step here, arguing that speech to children somehow belongs to their parents. It’s a bold notion–do parents somehow have a First Amendment right to control every sound that enters their children’s ears? Where are the children’s rights in this? Or does Hamburger’s argument (as some angry Twitter respondents claim) reduce children to chattel?
Hamburger follows his assertion with some arguments that don’t help. He argues that public education has always attempted to “homogenize and mold the identity of children,” which is a huge claim and, like much of his argument, assumes that schools somehow have the power to overwrite or erase everything that parents have inculcated at home. But then, for the whole argument currently raging, it’s necessary to paint public schools as huge threat in order to justify taking dramatic major action against them. 

The great Protestant scam

Hamburger also notes that public education has “been valued for corralling most of the poor and middle class into institutions where their religious and ethnic differences could be ironed out” which would be a more powerful point if most of the poor hadn’t generally avoided public education entirely. But he’s going to go further by claiming that “well into the 20th century, much of the political support for public schooling was driven by fear of Catholicism and an ambition to Protestantize Catholic children.” There’s no doubt that some of this was going on, but the primary goal of public education? 

The court case he leans on first is Pierce v Society of Sister, a 1925 Oregon case that established a parental right to substitute private religious school for public schooling. Hamburger argues that the underlying idea of the case is that Freedom of Speech = educational liberty, which gets him back to his central idea:  education is speech and therefor public education impinges on parents’ First Amendment rights.

Further, Hamburger imagines an America in which some sort of pressure is exerted on people (mostly Catholics) to accept public education mind control, thereby violating–well, here’s the shortest form of the argument he offers.
When government makes education compulsory and offers it free of charge, it crowds out parental freedom in educational speech. The poorer the parents, the more profound the pressure—and that is by design. Nativists intended to pressure poor and middle-class parents into substituting government educational speech for their own, and their unconstitutional project largely succeeded.

Most parents can’t afford to turn down public schooling. They therefore can’t adopt speech expressive of their own views in educating their children, whether by paying for a private school or dropping out of work to home school. So they are constrained to adopt government educational speech in place of their own, in violation of the First Amendment.
Hamburger doesn’t offer any kind of smoking gun to underline or expose the “nativists” dire intent. Nor does he explain why the public school system in some locales had to be forced to accept some students (I assume that he does not intend to argue that Southern schools blocked Black students out of deep respect for their parents’ First Amendment rights). 

Public education squashes parents, apparently.

Hamburger returns to a funhouse mirror of public education. Rather than an attempt to improve society as a whole and extend equal opportunity to all children, his view is that public education exists strictly to indoctrinate, to overrule parents, and is so lacking in any desirable virtue that government must conspire to force families to submit.

His language posits a bizarre world. Parents somehow “can’t adopt speech expressive of their own views” and must adopt government “educational speech in place of their own.” All of this as if once parents send their children to school, they must never again express their own values or ideas in their own home. He hits this “in place of their own” idea a lot, as if the beginning of public education is the end of any sort of childrearing at home. 

He next does a neat ju-jitsu trick where he observes that if fears of coercion and indoctrination are enough to keep religious elements out of public school, they should be enough to keep Other Secular Stuff out of school.
Next, he works his way around to the objection I raised earlier–society’s “compelling interest in public education.” He would like to dismantle this claim. I’m unconvinced. 

The U.S. was founded in an era when almost all schooling was private and religious, and that already suggests that any government interest in public education is neither necessary nor compelling.

This elicited my first “Oh, come on.” When the US was founded, some students went to private school. Some did not. Most enslaved children were specifically forbidden to. When the US founded, the body of knowledge one needed to grasp to make one’s way through the world was considerably smaller, and there were fewer citizens in the whole US than there are right now in New York City. So, no.

Also, he argues again that public schools caught on basically as a plot by anti-Catholic nativists. This is a bold argument, made all the bolder because many, many paragraphs in, he has not offered even a cherry-picked out-of-context quote to back this up. But he is going to try to reinterpret a quote with a wild stretch:

In their vision, public schools were essential for inculcating American principles so that children could become independent-minded citizens and thinking voters. The education reformer and politician Horace Mann said that without public schools, American politics would bend toward “those whom ignorance and imbecility have prepared to become slaves.” That sounds wholesome in the abstract. In practice, it meant that Catholics were mentally enslaved to their priests, and public education was necessary to get to the next generation, imbuing them with Protestant-style ideas so that when they reached adulthood, they would vote more like Protestant.

Has any giant conspiracy ever failed so spectacularly? Horace Mann and his ilk were out to wipe out Catholicism and make everyone think Protestanty ideas and get everyone to vote the right way, and yet, none of that actually happened. And again, Hamburger talks about education as if it has no value or purpose beyond indoctrinating children. 

Is this one more plan to replace white folks with Democrat voters?

This goal of shaping future voters gave urgency to the government’s interest in public education. As today, the hope was to liberate children from their parents’ supposedly benighted views and thereby create a different sort of polity. Now as then, this sort of project reeks of prejudice and indoctrination. There is no lawful government interest in displacing the educational speech of parents who don’t hold government-approved views, let alone in altering their children’s identity or creating a government-approved electorate

So, again, Hamburger reduces public education to a vast conspiracy to shout down parents and not, say, a means of creating educated citizens who are empowered to understand themselves and the world well enough to forge a productive and rewarding place in it. 

Hamburger wraps up by again harkening back to those great days of the 18th century:

The shared civic culture of 18th-century America was highly civilized, and it developed entirely in private schools. The schools, like the parents who supported them, were diverse in curriculum and their religious outlook, including every shade of Protestantism, plus Judaism, Catholicism, deism and religious indifference. In their freedom, the 18th-century schools established a common culture. In contrast, public-school coercion has always stimulated division.


I have some serious doubts about the diversity he lists, but I will note that it does not include a diversity of wealth and race. Or, for that matter, gender. Divisions is always less of a problem when Some People know their place and avoid interrupting their betters with complaints. But he needs this to be true because he’s headed back around to the assertion that public schools are “coercive” and “the focal point for all that is tearing the nation apart.” His solution, favored by Libertarians these days, is to get public schools to stop tearing people apart by letting people tear themselves apart and silo with other folks of the same ideological stripe, because that has always worked out well.

So what is actually new here? Or is this the same old anti-public ed stuff? What is he actually saying? Let me boil this down.

Hamburger’s argument breaks down into a few simple parts.


One is that the country (aka “government”) has no legitimate stake in public education. Just let everyone get their own education for their own kids; it worked great back in the 1700s. This is a silly argument. 

Also, the government has no legitimate stake in public education  because it’s all just a nativist plot to grind down Catholics and other dissenters. This part of the argument is important because it sets up the notion that only parents should have a say in education, which is an old favorite assertion of the anti-public ed crowd. If you don’t know why we all benefit from being surrounded by well-educated people, I don’t know how to explain it to you.

Education is speech. This part of the argument is important because it allows him to rope in the First Amendment so that he can declare public education unconstitutional. But it feels like a stretch–does he mean formal education? Is it still speech if it’s not in a classroom? Is reading a book speech if you learn from it? Does this mean teachers have more First Amendment rights than previously rules, or fewer?  If it’s on a computer? Is anything a person learns from speech? 

But “education is speech” is not the really bold part of his argument. That really bold part is where he goes on to say “therefor, parents should have total control over it.” I have so many questions. Should parents have total control over all speech directed at or in the vicinity of their children, including books, and so would I be violating a parent’s First Amendment rights if I gave their child an book for Christmas? And where are the child’s rights in this? Would this mean that a parent is allowed to lock their child in the basement in order to protect that parent’s First Amendment right to control what the child is exposed to? 

Hamburger’s argument has implications that he doesn’t get into in his rush to get to “do away with them and give everyone vouchers.” The biggest perhaps is that he has made an argument that non-parent taxpayers should not have to subsidize an education system. I’m betting he’s not unaware of that. 

Martin Luther King a Communist?

Recently someone asked in Quora why history has hidden the fact that Martin Luther King Jr was a communist.

He wasn’t.

But:

From 1900 through 1965, almost the only ‘White’ people willing to speak out, mobilize, and demonstrate against the viciously racist Jim Crow segregation of those days were American socialists, anarchists, a few of the farthest-left labor leaders, and communists. Some of those people were members of organized parties either for a long time or a short while, some never joined any group.

Obviously the core of the Civil Rights movement was Black folks, in particular some of the bravest Black clergymen. It is striking to watch old newsreels and see how *few* White allies they had.

These days, most people forget how profoundly and overtly racist this nation was, in those days. People forget how violent the racist forces were, and how many ‘White’ folks used to utter the vilest slurs against all Black or Brown people. And Jews. And Asians. And so on.

I had some elderly relatives like that, now all deceased, as well as some classmates of the same racist bent who are probably still alive today. If I recall correctly, they were all opposed to the Civil Rights Movement and they all hated Dr King and the NAACP. I recall arguing with them about the topic at the time, but who knows what I actually said?

If you read the documented history of the OPPOSITION TO the Civil Rights Movement (CRM) back then (i.e., speeches, editorials, letters to the editors, and comments to reporters) you find powerful racists like J Edgar Hoover of the FBI, the KKK, the White Citizen’s Councils, Liberty Lobby, the John Birch Society, and many White clergymen, along with State, local and Federal mayors, governors, sheriffs, police, senators and congressmen. They often attacked MLK and the CRM as being communist.

Despite a number of Supreme Court decisions and Congressional legislation that banned official segregation, those racists were pretty successful in their propaganda attacks on Martin Luther King, the NAACP, and the activists defying Jim Crow in both the South and the North. Right before King was assassinated by a vicious racist in 1968, he had a 75% disapproval rating in a Harris poll.

While King worked closely with a lot of Black, White and Brown activists, a good fraction of them sympathetic to the CP and/or the Soviet Union at one time or another in their lives, to my knowledge MLK never joined either the CPUSA nor the SPUSA nor any of the other competing, left wing groups that existed back then.

On this matter (but obviously not on everything), those White, Black, and Brown American communists, anarchists and socialists were definitely on the correct side of history!

MLKing was grateful for their help back then, and we today should be grateful that those socialists, anarchists, and communists — and the Civil Rights Movement itself — helped change this country for the better.

EDIT: I realized that I had left out the anarchists, such as the Wobblies (IWW).

EDIT: I should acknowledge that I also joined some left-wing organizations starting when I was 17, but not any of the ones listed above. I’m glad I did. I think we were on the right side of history in opposing the American war in Vietnam, Laos and Cambodia, as well as American interventions in Central America and South African apartheid, and the hegemony of the American ruling class over workers everywhere, even though we were definitely wrong on a number of things.

Disturbing Racist Clauses Found in Early NCA Constitutions & Bylaws

By Guy Brandenburg

Recently, while preparing to give a talk at this year’s Stellafane telescope-makers’ convention, I was disappointed to discover that the National Capital Astronomers (NCA), which I’ve belonged to for about 30 years, specifically excluded Black members for nearly 3 decades: from about 1940 all the way up to1969.

But NCA didn’t start out being overtly racist. Our original 1937 founding document has no such language. It reads, in part,

“The particular business and objects of [the NCA] shall be the education and mutual improvement of its members in the science of Astronomy and the encouragement of an interest in this science among others. (…) The activities of this Association are designed for the enjoyment and cultural profit of all interested in astronomy, whether the member be a beginner, an advanced student, or one whose pursuit of the science is necessarily desultory.”

And today’s NCA home page reads, “All are welcome to join. Everyone who looks up to the sky with wonder is an astronomer and welcomed by NCA. You do not have to own a telescope, but if you do own one that is fine, too. You do not have to be deeply knowledgeable in astronomy, but if you are knowledgeable in astronomy that is fine, too. You do not have to have a degree, but if you do that is fine, too. WE ARE THE MOST DIVERSE local ASTRONOMY CLUB anywhere. Come to our meetings and you will find this out. WE REALLY MEAN THIS!”

But in the 1940’s, the original open-minded and scientific NCA membership policy changed. The January 1946 Star Dust listed a number of changes to be voted on by the membership in the club’s founding documents. (See https://capitalastronomers.org/SD_year/1946/StarDust_1946_01.pdf ) The organization voted to change article III of its constitution as follows:

From:

“only Caucasians over 16 years old are eligible for membership.

To this:

“to include all ages (see by-laws), exclude only the Black race.”

While it may be shocking that a scientific organization like NCA had such a policy, people often forget how racist a nation the USA used to be, and for how long. If you look up actual pages of DC area newspapers from the 1950s, you will note that the classified advertisements were largely segregated both by race and by gender – want ads would very often specify male or female, single or married, White-only or Colored-only jobs, apartments, and so on.

Schools in DC, MD, and Virginia were mostly segregated, either by law or in practice, up until the late 1960s or early 1970s. The 1954 Brown v Board decision had very little real impact in most areas until much, much later. Queens (NYC), PG County (MD) and Boston (MA) had violent movements against integrating schools in the 1970s. I know because I attended demonstrations against those racists and have some scars to prove it.

While the Federal and DC governments offices were integrated immediately after the Civil War, that changed for the worse when Woodrow Wilson was elected President in 1912.

Many scientists in the USA and in Europe believed the pseudo-scientific ideas of racial superiority and eugenics that arose around 1900 and were still widespread 50 years ago – and even today, as recent events have sadly shown.

In The War Against the Weak: Eugenics and America’s Campaign to Create a Master Race, Edwin Black explains how august scientific institutions like the Carnegie Institution of Washington (CIW), the American Natural History Museum in New York, and a number of eminent statisticians and biologists for many decades supported the Eugenics Records Office (ERO) at Cold Spring Harbor. So did the fabulously wealthy Rockefeller and Harriman Foundations.

The ERO pushed the concept of the genetic superiority of the ‘Nordic’ race and helped to pass State laws sterilizing the ‘weak’ and forbidding interracial marriage. They were also successful in passing the 1924 Federal immigration law that severely cut back immigration from parts of the world where supposedly ‘inferior’ people lived – e.g. Eastern and Southern Europe. As a result, many Jews who would have loved to escape Hitler’s ovens by crossing the Atlantic never made it.  

Hitler and his acolytes always acknowledged their ideological and procedural debt to American eugenical laws, literature, and propaganda. As we all know, Germany’s Nazis put those ideas to work murdering millions of Jews, Gypsies, Slavs and others.

It took more than three decades for the CIW to withdraw their support of the ERO. A CIW committee concluded in 1935 “that the Eugenics Record Office was a worthless endeavor from top to bottom, yielding no real data, and that eugenics itself was not a science but rather a social propaganda campaign with no discernable value to the science of either genetics or human heredity.” (Black, p. 390) The members pointedly compared the work of the ERO to the excesses of Nazi Germany. However, it took four more years for CIW to cut all their ties – shortly after Hitler invaded Poland in 1939, starting World War Two.

I don’t know exactly when the ‘Caucasian’-only policy became part of the NCA rules, but it seems to have been between the club founding in 1937, and October 1943 when volume 1, number 1 of Star Dust was printed. At one point, perhaps around 1940, NCA decided that only ‘Caucasians’ over 16 could join. But as indicated above, in 1946, the racial exclusion policy was narrowed to only exclude Black people. Apparently Jews, Italians, young people, Latin Americans, and Asians were eligible to join NCA from 1946 to 1969. But not African-Americans.

While researching my talk, I found that the NCA held amateur telescope-making classes at a number of all-white DC, MD, and VA high schools, from the 1940s through about 1970, both during the days of de jure segregation and the merely de-facto type: McKinley, Roosevelt, Central, Bladensburg, Falls Church, and McLean high schools are listed. While Star Dust mentions a telescope-making course at (the largely-Black) Howard University in 1946, there is no mention of any assistance for that course from NCA.

I also found no evidence in any issue of Star Dust from that era that anybody at the time raised any vocal objections to racial exclusion. Not in 1946, nor 23 years later when the rule prohibiting Black members was quietly dropped (in 1969) when a new constitution was adopted.

A few current or past NCA members confirmed to me that at some point, they noticed that racist language and privately wondered about it. One person told me that they definitely recalled some now-deceased NCA members who were openly racist and not shy about expressing those views. Others told me that they had never heard any discussion of the subject at all.

 (As one who grew up in DC and Montgomery County, and attended essentially-segregated public schools there, I am sorry that neither I nor my family actively spoke up at the time, even though a farm adjacent to ours in Clarksburg was owned by a Black family [with no school-age children at the time]. Amazing how blind one can be! The racists of those days were not shy about committing violence to achieve their ends. Fear might be one reason for silence.)

One possibility is that some of the early NCA meetings might have been held at private residences; perhaps some of the racist members insisted in preventing non-‘Caucasian’ or ‘Black’ people from attending. It is too bad the other NCA members didn’t take the other route and stay true to the original ideas of the club, and tell the racist members to get lost.

Very ironic: the late George Carruthers, a celebrated Naval Research Labs and NASA scientist, and an instrument-maker for numerous astronomical probes and satellites, gave a talk to the NCA in September of 1970 – not too long after the NCA apparently dropped its racist membership rules (April, 1969). So, a mere year and a half before he gave his talk, he could not have legally joined the organization. Nor could he have done so when he was making his own telescopes from scratch as a teenager in the 1940s. See https://en.wikipedia.org/wiki/George_Robert_Carruthers on the life and work of this great African-American scientist and inventor.

To NCA’s credit, we have done better in the past few decades at encouraging participation in telescope viewing parties, telescope making, and lectures by members of all races and ethnic groups. However, I often find that not very many NCA members bring telescopes to viewing events, or show up to judge science fairs, in mostly-minority neighborhoods. Often, it’s just me. That needs to change. We need to encourage an interest in science, astronomy, and the universe in children and the public no matter their skin color or national origin, and we need to combat the racist twaddle that passes for eugenics.

I anticipate that NCA will have a formal vote repudiating the club’s former unscientific and racist policies and behavior. I hope we will redouble our efforts to promote the study of astronomy to members of all ethnic groups, especially those historically under-represented in science.

We could do well to note the words that Albert Einstein wrote in 1946, after he had been living in the US for a decade, and the same year that NCA confirmed that Black people could not join:

“a somber point in the social outlook of Americans. Their sense of equality and human dignity is mainly limited to men of white skins. Even among these there are prejudices of which I as a Jew am clearly conscious; but they are unimportant in comparison with the attitude of the “Whites” toward their fellow-citizens of darker complexion, particularly toward Negroes.

The more I feel an American, the more this situation pains me. I can escape the feeling of complicity in it only by speaking out.

Many a sincere person will answer: “Our attitude towards Negroes is the result of unfavorable experiences which we have had by living side by side with Negroes in this country. They are not our equals in intelligence, sense of responsibility, reliability.”

I am firmly convinced that whoever believes this suffers from a fatal misconception. Your ancestors dragged these black people from their homes by force; and in the white man’s quest for wealth and an easy life they have been ruthlessly suppressed and exploited, degraded into slavery. The modern prejudice against Negroes is the result of the desire to maintain this unworthy condition.

The ancient Greeks also had slaves. They were not Negroes but white men who had been taken captive in war. There could be no talk of racial differences. And yet Aristotle, one of the great Greek philosophers, declared slaves inferior beings who were justly subdued and deprived of their liberty. It is clear that he was enmeshed in a traditional prejudice from which, despite his extraordinary intellect, he could not free himself.

What, however, can the man of good will do to combat this deeply rooted prejudice? He must have the courage to set an example by word and deed, and must watch lest his children become influenced by this racial bias.

I do not believe there is a way in which this deeply entrenched evil can be quickly healed. But until this goal is reached there is no greater satisfaction for a just and well-meaning person than the knowledge that he has devoted his best energies to the service of the good cause.”

Source: http://www.kganu.net/sitebuildercontent/sitebuilderfiles/alberteinsteinonthenegroquestion-1946.pdf

I am indebted to Morgan Aronson, Nancy Byrd, Richard Byrd, Geoff Chester, Jeff Guerber, Jay Miller, Jeffrey Norman, Rachel Poe, Todd Supple, Wayne Warren, Elizabeth Warner, and Harold Williams for documents, memories, and/or technical support.

What will happen to Trump’s collaborators?

I found this extremely well-written piece, by a well-known NYT writer who also happened to be in my junior high school homeroom here in DC, in the Daily Intelligencer. I certainly hope he is right that they will land in the cesspool of history. But in actual fact, many criminals do get away with virtually everything, and no, I did not ask Frank’s permission permission before reprinting this.

==================

What Will Happen to The Trump Toadies?

Look to Nixon’s defenders, and the Vichy collaborators, for clues.

By Frank Rich  ( @frankrichny )

Irony, declared dead after 9/11, is alive and kicking in Trump’s America. It’s the concepts of truth and shame that are on life support. The definition of “facts” has been so thoroughly vandalized that Americans can no longer agree on what one is, and our president has barreled through so many crimes and misdemeanors with so few consequences that it’s impossible to gainsay his claim that he could shoot someone on Fifth Avenue and get away with it. Donald Trump proves daily that there is no longer any penalty for doing wrong as long as you deny everything, never say you’re sorry, and have co-conspirators stashed in powerful places to put the fix in.

No wonder so many fear that Trump will escape his current predicament scot-free, with a foregone acquittal at his impeachment trial in the GOP-controlled Senate and a pull-from-behind victory in November, buoyed by a booming economy, fractious Democrats, and a stacked Electoral College. The enablers and apologists who have facilitated his triumph over the rule of law happily agree. John Kennedy, the Louisiana senator who parrots Vladimir Putin’s talking points in his supine defense of Trump, acts as if there will never be a reckoning. While he has no relation to the president whose name he incongruously bears, his every craven statement bespeaks a confidence that history will count him among the knights of the buffet table in the gilded Mar-a-Lago renovation of Camelot. He is far from alone.

If we can extricate ourselves even briefly from our fatalistic fog, however, we might give some credence to a wider view. For all the damage inflicted since Inauguration Day 2017, America is still standing, a majority of Americans disapprove of Trump, and the laws of gravity, if not those of the nation, remain in full force. Moral gravity may well reassert its pull, too, with time. Rather than being the end of American history as we know it, the Trump presidency may prove merely a notorious chapter in that history. Heedless lapdogs like Kennedy, Devin Nunes, and Lindsey Graham are acting now as if there is no tomorrow, but tomorrow will come eventually, whatever happens in the near future, and Judgment Day could arrive sooner than they think. That judgment will be rendered by an ever-more demographically diverse America unlikely to be magnanimous toward cynical politicians who prioritized pandering to Trump’s dwindling all-white base over the common good.

All cults come to an end, often abruptly, and Trump’s Republican Party is nothing if not a cult. While cult leaders are generally incapable of remorse — whether they be totalitarian rulers, sexual Svengalis, or the self-declared messiahs of crackpot religions — their followers almost always pay a human and reputational price once the leader is toppled. We don’t know how and when Donald Trump will exit, but under any scenario it won’t be later than January 20, 2025. Even were he to be gone tomorrow, the legacy of his most powerful and servile collaborators is already indelibly bound to his.

Whether these enablers joined his administration in earnest, or aided and abetted it from elite perches in politics, Congress, the media, or the private sector, they will be remembered for cheering on a leader whose record in government (thus far) includes splitting up immigrant families and incarcerating their children in cages; encouraging a spike in racist, xenophobic, and anti-Semitic vigilantes; leveraging American power to promote ethnic cleansing abroad and punish political opponents at home; actively inciting climate change and environmental wreckage; and surrendering America’s national security to an international rogue’s gallery of despots.

That selective short list doesn’t take into account any new White House felonies still to come, any future repercussions here and abroad of Trump’s actions to date, or any previous foul deeds that have so far eluded public exposure. For all the technological quickening of the media pulse in this century, Trump’s collaborators will one day be viewed through the long lens of history like Nixon’s collaborators before them and the various fools, opportunists, and cowards who tried to appease Hitler in America, England, and France before that. Once Trump has vacated the Oval Office, and possibly for decades thereafter, his government, like any other deposed strongman’s, will be subjected to a forensic colonoscopy to root out buried crimes, whether against humanity or the rule of law or both. With time, everything will come out — it always does. With time, the ultimate fates of those brutalized immigrant and refugee families will emerge in full. And Trump’s collaborators, our Vichy Republicans, will own all of it — whether they were active participants in the wrongdoing like Jared Kushner, Stephen Miller, Kirstjen Nielsen, Mike Pompeo, and William Barr, or the so-called adults in the room who stood idly by rather than sound public alarms for the good of the Republic (e.g., Gary Cohn, John Kelly, Rex Tillerson), or those elite allies beyond the White House gates who pretended not to notice administration criminality and moral atrocities in exchange for favors like tax cuts and judicial appointments (from Mitch McConnell and Paul Ryan to Franklin Graham and Jerry Falwell Jr.).

Such Trump collaborators are kidding themselves if they think that post-Trump image-laundering through “good works” or sheer historical amnesia will cleanse their names of the Trump taint as easily as his residential complexes in Manhattan have shed their Trump signage. A century of history — and not just American history — says otherwise.

To take two examples from the Nixon era, the White House criminals Charles Colson and Jeb Stuart Magruder both found God and dedicated themselves to ministries after doing time for Watergate-related crimes. (They were among 69 charged and 25 imprisoned.) But you won’t find their ostentatious efforts at spiritual redemption at the top of their Wikipedia entries or referenced more than fleetingly in the vast Nixon-Watergate literature. Nixon lackeys who did nothing illegal generally fared no better: The New Jersey congressman Charles Sandman, a House Judiciary Committee impeachment holdout until a few days before Nixon’s resignation, lost a seat he had held since 1966 in the subsequent 1974 midterms (48 other GOP members of Congress were wiped out as well) and would wind up the decade dishing out steamed crabs at a joint on the Jersey shore and losing a jury trial on the charge of slandering a police officer. When a Senate counterpart, Ed Gurney of Florida, a vocal Nixon defender on Sam Ervin’s Watergate Committee, died in 1996, his family tried to keep his death a secret, presumably to avoid renewed attention to his past.

Some Nixon loyalists on Capitol Hill escaped oblivion — most notably the Mississippi congressman Trent Lott, from a district that had voted 87 percent for Nixon in 1972 (Nixon’s strongest in the nation). So did some White House flacks well removed from Watergate like Pat Buchanan and Diane Sawyer. Others, prefiguring Sean Spicer’s debasement on Dancing With the Stars, landed B-list (and lower) media gigs: The Watergate burglar G. Gordon Liddy appeared on television’s Miami Vice and MacGyver, and a ditzy Jesuit speechwriter prominent in the White House spin offensive, John McLaughlin, found a secular throne for himself at an odious Beltway chatfest, The McLaughlin Group, after abandoning the priesthood. Like their Trump counterparts, countless Watergate principals wrote tell-all books, many of them best sellers, running the gamut from H. R. Haldeman’s The Ends of Power to John Ehrlichman’s Witness to Power.

But there aren’t any die-hard Nixon supporters in either chamber of Congress who are now remembered as patriots, no matter what else they did with their careers before, during, or after his presidency. The figures who live on are those like Ervin and Judge Sirica, who brought Nixon to justice, and, as the historian David Greenberg has noted, “those loyalists who abandoned Nixon early, when it mattered.”

HuffPost reported in 2017 that the Trump Justice Department took down the portrait of one of the few heroes who stood up to Nixon’s abuses of power from within his administration, Attorney General Elliot Richardson. Whether Richardson’s deaccession was an act of denial, gallows humor, or a conscious or subconscious admission of guilt, it was an impotent gesture — not least because Watergate has with time proved an inadequate analogy for Trump’s metastasizing scandals. The stench of disrepute that will cling to Trump’s collaborators is likely to exceed the posthumous punishment of Nixon’s dead-enders for the simple reason that Nixon’s White House horrors weren’t in the same league.

You don’t have to be a card-carrying fascist to collaborate; you just have to be morally bankrupt and self-serving.

In both cases, impeachment was driven by the revelations of illegal efforts to sabotage a rival presidential candidate and the ensuing cover-ups. But the gravity of the specifics differ by several orders of magnitude. The cash that Nixon & Co. tapped to fund the break-in to the Democratic National Committee headquarters (and the subsequent hush money to the burglars) came from his own donors; Trump, by contrast, sought to bankroll his effort to dig up dirt on the Bidens by appropriating nearly $400 million in Congress-mandated foreign aid paid for by taxpayers. And while the Nixon White House hired freelance bumblers to spy on the Democrats, Trump commandeered a cabal of Cabinet officers, diplomats, and Rudy Giuliani–recruited thugs to try to muscle the head of state of a foreign ally into doing his bidding.

The disproportionality between Trump’s history and Nixon’s hardly ends there. Trump is not Hitler, but some of his actions, starting with his repeated, barely coded endorsements of white supremacists, suggest it’s not for want of trying. Nixon and his vice-president, Spiro Agnew, exploited racial resentments and backlash to the civil-rights movement to attract bigots to the GOP through a new “southern strategy.” Ugly as that was (and is), it pales next to Trump and his campaign’s explicit alignment with those “fine people” who stir hate, bullying, and incendiary alt-right conspiracy theories into an inflammatory dark-web brew. However much Trump’s courtiers try to compartmentalize, they can’t separate themselves from his flirtations with neo-Nazis.

Nor can Trump’s enablers escape the stain of his alliances with murderous neo-Hitlers and neo-Stalins in Russia, Syria, Turkey, Hungary, Brazil, and North Korea. Whatever else is to be said about Nixon, not for a second would he have favored the worldview and national interests of a strongman like Putin over that of America and its allies, or taken Putin’s word as a former KGB agent over that of America’s own intelligence agencies. It’s this aspect of Trumpian rule that sinks to depths previously unfathomable for an American president and makes Trump’s collaborators look less like the corrupt government bureaucrats and hacks of All the President’s Men and more like the traitorous elites who wittingly or idiotically enabled Hitler in the 1930s.

The notion of Vichy Republicans is hardly hyperbole. Christopher R. Browning, an American historian of the Holocaust and World War II–era Europe, wrote in the New York Review of Books in 2018 that those who rationalized their original support for Trump on the grounds of “Better Trump than Hillary” — and are now reupping for 2020 — are channeling those on the right who proclaimed “Better Hitler than Blum” in France in the 1930s. Such Frenchmen, Browning writes, went so far as to empower their country’s “traditional national enemy across the Rhine” and its Nazi dictator rather than reelect the sitting prime minister, Léon Blum, a Jewish socialist who would have preserved French democracy. (In defeat, Blum would become an opponent of Vichy and end up in Buchenwald.)

Make no mistake: The current “Better Trump than Warren” (or Sanders) crowd is repeating this history. Their credo might as well be “Better Putin, Erdogan, and Assad than Warren,” for Trump is serving as an unabashed proxy for our present-day mini-Hitlers while simultaneously trying to transform American democracy into an Ultimate Fighting Championship ring of chaos, corruption, and dysfunction. Prominent Trump supporters like Kennedy, of course, fiercely deny that they are pro-Putin (even though the president himself never has), but that doesn’t vitiate the real-world consequence that by standing with Trump, they are advancing the interests of Russia even as it conducts cyberwar against their own country and threatens some of the same American allies Hitler did.

You don’t have to be a card-carrying fascist to collaborate with fascists and help them seize power; you just have to be morally bankrupt and self-serving. As the authoritative American historian of Vichy France, Robert O. Paxton, has pointed out, it was only “a rather small minority” of France’s wartime collaborators who were motivated by an actual “ideological sympathy with Nazism and Fascism” to go along with the Nazi puppet regime fronted by Marshal Philippe Pétain in Vichy. A more widespread incentive was “personal gain.” Others rationalized their complicity by persuading themselves they were acting in the “national interest.” It would be no surprise if that distribution of motivations persists among Trump collaborators today. Such backers as the financier Stephen Schwarzman and New York real-estate titans like Stephen Ross of Hudson Yards no doubt congratulate themselves on acting in the “national interest” while pocketing personal gains measured in either political influence or on a profit-and-loss statement.

In France, such ostensible moral distinctions among collaborators were rendered moot in the long-delayed and gruesome postwar reckoning. All roads led to the same destination: Starting in 1942, Vichy shipped some 76,000 Jews in mass deportations to their doom. The exiled were mostly foreign refugees, Paxton writes, who had previously “relied upon traditional French hospitality.” Their blood was on every collaborator’s hands. The collaborators’ common postwar defense — that things would have been far worse if they had not been working on the inside — was repurposed by the Trump official responsible for the brutal treatment of immigrants who had relied upon traditional American humanity. “John F. Kelly Says His Tenure As Trump’s Chief of Staff Is Best Measured by What the President Did Not Do” read the headline of the exit interview he gave the Los Angeles Times. Good luck with that in the long-term court of public opinion. France wrestled with Vichy’s legacy for decades before 1995, when the French president Jacques Chirac abjured denial and officially confirmed his nation’s complicity in the wholesale deportation of Jews.

If you look back at the elite figures who lent their clout and prestige to clearing Hitler’s path before or during World War II, it’s striking how such folly and inhumanity remains immutable across national boundaries and centuries. The amalgam of nationalism, isolationism, and nativism embraced by Trump shares its DNA not just with the Pétainists of France but Neville Chamberlain’s appeasement cohort in England and America First, the movement whose name Trump appropriated without (of course) knowing what it was. America First, though originating as a campus-centric peace campaign, was hijacked by a rancid mob of Hitler acolytes and peace-at-any-price dupes that included, most famously, Charles Lindbergh. Many of these Hitler enablers had elaborate rationalizations for their actions that mirror those of Trump’s highest-profile shills today. Robert Taft, the hard-right isolationist senator from Ohio, wrote the script for Better Trump than Hillary–ism nearly a century ago: America should not go to war with Germany, he argued, because “there is a good deal more danger of the infiltration of totalitarian ideas from the New Deal circles in Washington than there will ever be from the activities of the … Nazis.”

Another parallel is exemplified by the Trump collaborator and donor Gordon Sondland, even now, somehow, still the ambassador to the European Union. He’s a zhlubby discount-rack answer to Joseph Kennedy, a far more successful and clever mogul who served as Franklin Roosevelt’s ambassador to the U.K. from 1937 to 1940. Until FDR shut him down, Kennedy tried to conduct a rogue foreign policy to advance Chamberlain’s appeasement efforts to the point of counseling the Nazis that they could get away with brutalizing Jews if they would just do so with less “loud clamor.” Much as Sondland, Trump, and Giuliani thought nothing of leaving Ukraine vulnerable to Putin’s aggression by holding back military aid, so Kennedy thought that Hitler should be free to conquer expendable smaller countries in Eastern Europe. “I can’t for the life of me understand why anybody would want to go to war to save the Czechs,” he wrote in a draft of a speech before the White House nixed it. As went the Czechs then, so have gone the Ukrainians and Kurds today.

The antecedents for Trumpist enablers from the tycoon sector both within and outside the White House — Cohn, Schwarzman, Steven Mnuchin, Wilbur Ross, et al. — can be found in those now-vilified captains of 1930s American industry who were prime movers in various back-channel schemes to appease Hitler. The America First Committee’s members included Henry Ford, an unabashed anti-Semite who was name-checked admiringly in Mein Kampf, and Avery Brundage, an Illinois construction magnate and president of the U.S. Olympic Committee who bent to Hitler’s will by yanking the only two Jewish competitors on an American team in the 1936 Summer Games in Berlin. James Mooney, the General Motors overseas president in charge of its European operations and another America First committeeman, took it upon himself to do his own Giuliani-Sondland-like shadow diplomacy by securing face-to-face meetings with Hermann Göring as well as Hitler. He claimed to be seeking peace, but had he succeeded, he would have facilitated Germany’s conquest of Europe much as Trump and his supplicants have been green-lighting the imperial designs of Russia and Turkey.

These businessmen’s machinations did not bring about peace in their time but did bring financial quid pro quos that fattened their bottom lines. Hitler’s regime gave Brundage’s company the commission to build its new embassy in Washington. More than a half-century after V-E Day, researchers confirmed that Ford and GM’s German operations had manufactured armaments for the Nazi war machine, sometimes with slave labor. Alfred P. Sloan, the longtime GM chairman, explained his philosophy: “An international business operating throughout the world should conduct its operations in strictly business terms, without regard to the political beliefs of its management, or the political beliefs of the countries in which it is operating.” Surely Jared Kushner, Mnuchin, and Schwarzman couldn’t have put it any better as they cavorted with Mohammed bin Salman at his investment conference in Riyadh in October, a year after the murder and dismemberment of Jamal Khashoggi. As with Ford, Brundage, Mooney, and the rest, any loot they accrued in exchange for their pact with the Devil will be unearthed in good time.

While some Hitler appeasers faced swift retribution — FDR shut down Joseph Kennedy’s personal political ambitions for good — others would get their due later. In 1998, nearly four decades after his death, Mooney would at last face an accounting: Newly discovered documents, triggered in part by litigation on behalf of Holocaust survivors, would show, as the Washington Post put it, that in consultation with Göring, “he was involved in the partial conversion of the principal GM automobile plant at Rüsselsheim to production of engines and other parts for the Junker ‘Wunderbomber,’ a key weapon in the German air force.”

One imagines that high-toned Trump collaborators deplore Khashoggi’s murder (though not when in Saudi Arabia). And they may (privately) roll their eyes at Trump’s palling around with bigots. For heaven’s sake, some of them are Jewish themselves, and so is the First Daughter! But America First also claimed to be foursquare against anti-Semitism, despite the fact that Lindbergh, Ford, and Mooney all received medals of appreciation from the Third Reich before the war. Like the Trump White House, the America First Committee deployed token Jews to try to deflect critics, including Florence Kahn, a former Republican congresswoman from California; it even hired a Jew as the first publicity director of its New York chapter. But such disingenuous stunts, like Trump’s soporific teleprompter-scripted condemnation of “racism, bigotry and white supremacy” after mass shootings, didn’t deter American Nazi wannabes from flocking to the organization’s ranks, among them the followers of the unabashedly anti-Semitic radio priest Father Coughlin. Ivanka Trump’s observance of the Sabbath has not stopped her father from retweeting anti-Semitic memes or prevented “Jews Will Not Replace Us” thugs from rallying around #MAGA.

In Hitler in Los Angeles, his groundbreaking recent history of wartime Nazism in California, Steven J. Ross might as well have been writing about Charlottesville when he observes that “America First enabled previously disreputable hate groups to move from the margins to the mainstream of American life and politics.” The anti-Semitic dog whistles of Lindbergh and his prominent peers gave a pass to violent extremist groups of that time like the American Rangers and the Royal Order of American Defenders. The Trump GOP has revived the tradition: Not only did House members meet with Chuck Johnson, a Holocaust denier who raises money for the neo-Nazi Daily Stormer website, but Florida’s irrepressible freshman congressman Matt Gaetz invited him to cheer Trump at the 2018 State of the Union.

No one can predict posterity’s judgments, but if the past is any guide at all, this is not going to end well for Trump’s collaborators. The Reverend Sun Myung Moon, the Unification Church cult leader who was welcomed into the Oval Office by Nixon and whose brainwashed “Moonies” gathered en masse on the Capitol steps to pray and fast for three days during impeachment, may have found his farcical descendants in Trump’s Christian stooges. Witness the offspring of Billy Graham and Jerry Falwell — the Donald Trump Jr.’s, if you will, of America’s pagan Evangelical racket. Franklin Graham has preached an Old Testament parallel between Trump and David, while Jerry Jr. is now fending off inquiries into his and his wife’s antics, business or otherwise, with a pool boy they befriended at the Fontainebleau Hotel in Miami Beach. (For his part, Moon was eventually engulfed by repeated post-Watergate scandals, including a conviction for tax fraud and obstruction of justice that sent him to prison in 1982.) The rhetoric of Nixon’s and Trump’s mad-dog defenders can be interchangeable, too. There’s more than a little of the degraded Lindsey Graham in the legendary Today show appearance by Earl Landgrebe, a die-hard anti-impeachment vote on the House Judiciary Committee, the day before Nixon resigned in August 1974. “Don’t confuse me with the facts. I’ve got a closed mind,” he said. “I will not vote for impeachment. I’m going to stick with my president even if he and I have to be taken out of this building and shot.” (The voters shot him soon enough; he received only 39 percent of the vote in his safe Indiana district three months later.)

But such similarities understate the case. The stakes are much higher when an American president is putting the nation, and its Constitution, in jeopardy by abusing his power to aid America’s foreign foes. Someone like Graham is less likely to be remembered as another Landgrebe than as another Burton Wheeler, a senator from Montana who began his career as a conventional New Deal Democrat and morphed into an America First Nazi appeaser. As Graham countenanced Trump’s empowering of Putin and his assault on Ukraine, so Wheeler opposed aid to England and other American allies when war broke out in Europe. He is best known now — and may be in perpetuity — as the fascist vice-president to Lindbergh’s president in Philip Roth’s World War II counter-history, The Plot Against America. (David Simon is soon to bring out a television version.)

Mitch McConnell has led another, even graver reenactment of the Hitler-appeasers’ playbook by slow-walking or ignoring intelligence-agency alarms about Russian interference in our elections past, present, and future. His congressional antecedents did the same when Germany tried to sabotage the election of 1940. As the story is told by Susan Dunn, a historian at Williams College, in her 2013 book 1940, the chargé d’affaires at the German Embassy in Washington, Hans Thomsen, wielded “money, a cohort of isolationist congressmen, senators, and authors, and a bag of dirty tricks,” hoping to realize goals tantamount to Putin’s ambitions: “to convince Americans that fascist aggression posed no danger to them, to discourage them from pouring billions of dollars into national defense and military aid for the Allies, and, finally, to engineer Roosevelt’s defeat in 1940.”

Even without social media in his arsenal, Thomsen’s dirty tricks uncannily anticipated Russia’s 21st-century disinformation tactics. He funneled financial aid to an isolationist “Make Europe Pay War Debts” Committee to rile up Americans against European allies, lent aid to ostensibly grassroots organizations with names like “Paul Revere’s Sentinels” rallying against American entry into war with Germany, and clandestinely underwrote newspaper ads lobbying for the same. With a secret subsidy, he paid an isolationist congressman, Hamilton Fish of New York, to corral anti-interventionist colleagues before a GOP convention platform committee to push a resolution “unequivocally opposing any American involvement in the war in Europe.” Thomsen even helped engineer a fake news stunt worthy of Russia’s propaganda schemes on Facebook by using the isolationist Montana representative Jacob Thorkelson to slip a counterfeit Hitler interview into the Congressional Record. It had “Hitler telling a reporter that American fears of him were ‘flattering but grotesque’ and calling the idea of a German invasion of the United States ‘stupid and fantastic.’ ”

Any historical parallels, alas, end there. Germany’s attempted election sabotage failed in 1940. The Republicans nominated Wendell Willkie, an interventionist, as their presidential candidate, rather than an isolationist favored by the Nazis, and the reelected FDR led America to war. By contrast, Russia may have succeeded in moving the electoral needle in 2016, and may again in 2020, with the blessings of the Putin-admiring American president and his quisling of a secretary of State Pompeo, not to mention the pliant Moscow Mitch, the double-dealing Barr, and the rest of their collaborators in the executive branch and Congress.

Those who continue with Trump on this path, if they have any shred of conscience or patriotism left, would be advised to look at their historical predecessors of the appeasement era, not the more forgiving template of Watergate, if they wish to game out their future and that of family members who bear their names. They might recall that Lindbergh was among the most popular figures, if not the most popular, in the nation before lending his voice to America First. He had won the cheers of the world after piloting the first nonstop solo flight over the Atlantic and then its sympathy after his 20-month-old son was murdered in a sensational kidnapping case. More than a decade after V-E Day, when Hollywood decided it was at last safe to profitably resurrect that heroic young Lindbergh in an adulatory 1957 biopic, The Spirit of St. Louis, some theaters refused to book it despite the added halo of the most unimpeachable all-American star, Jimmy Stewart of Mr. Smith Goes to Washington. Jack Warner reputedly called it “the most disastrous failure” in the history of Warner Bros. In the following decade, Lindbergh inched back into the spotlight as a philanthropist campaigning for the World Wildlife Fund. “I don’t want history to record my generation as being responsible for the extermination of any form of life,” he declared, prompting the popular syndicated columnist Max Lerner to respond, “Where the hell was he when Hitler was trying to exterminate an entire race of human beings?”

Some of Lindbergh’s fellow isolationists sought to reclaim their reputations after the war, too, but as the historian Geoffrey Perret wrote, they “would generally be regarded for years to come as stupid, vicious, pro-Nazi reactionaries, or at least as people blind to the realities of a new day and a menace to their country’s safety.” Taft, the rigidly isolationist senator who bore a White House lineage (William Howard Taft was his father), failed in two subsequent presidential runs after his first attempt imploded as France fell to the Germans in 1940. Once known as the towering “Mr. Republican,” he now is barely remembered even by Republicans.

A comparable figure in England was Lord Londonderry, né Charles Vane-Tempest-Stewart, a former Tory British air minister whose entanglement with Nazi leaders and push for Anglo-German friendship in the 1930s mirrors Trump, Michael Flynn, Paul Manafort, and their posse’s infatuated courtship of Putin’s Russia. As the English Hitler biographer Ian Kershaw writes in Making Friends With Hitler, Londonderry “spent his later years in a relentless, but fruitless, campaign” for vindication. “Was he, as his detractors claimed, a genuine Nazi sympathizer — ‘a Nazi Englishman’ as he was dubbed? Or was he merely a gullible, naïve and misguided ‘fellow-traveler of the Right’?” Though Londonderry “had no truck with the fanatical fascists, or the wide-eyed cranks and mystics who fell for Hitler lock, stock and barrel,” Kershaw concludes, in the end it didn’t matter.

His actions worked to Hitler’s advantage, and his “reputation was ruined.” His fitting permanent memorial is Lord Darlington, the fictional English aristocrat whose outreach to the Nazis and ensuing downfall are observed with a certain sorrow and pity by his butler, Stevens, in Kazuo Ishiguro’s classic novel The Remains of the Day.

No less a sage than Ted Cruz told friends while preparing his 2016 convention speech that “history isn’t kind to the man who holds Mussolini’s jacket,” according to the Politico journalist Tim Alberta’s account in American Carnage. But so harsh was the base’s blowback after he refused to endorse Trump in that address that he has been holding Mussolini’s jacket ever since.

What are Cruz and all his peers afraid of? “Every member of the French Resistance faced the strong possibility of torture, deportation, and death,” wrote Charles Kaiser, whose book The Cost of Courage tells of one Resistance family during Vichy. “The most a Republican senator risks from opposing a corrupt and racist president is a loss at the polls.” And even at that, there can be rewards down the road. Larry Hogan, the current Republican governor of Maryland, recently reminisced to the New York Times about his father, Lawrence Hogan, who was the first Republican on the House Judiciary Committee to come out in favor of impeaching Nixon in 1974. “He lost friends in Congress,” the younger Hogan recalled. “He lost the support of his constituents and he angered the White House. But history was kind to him. He was known as a courageous guy. I think it’s the thing he is most remembered for and the thing I’m most proud of him for.”

Trump’s enablers and collaborators are more Londonderry than Hogan. It is too late for them to save their reputations. We must hope that it is not too late to save the country they have betrayed.

 

Did Restrictive Racial Housing Covenants in America Begin in Washington, DC?

I knew that my block of Randolph Street in NE DC at one point had legal, racially exclusive covenants built into the deeds of the houses, stating that the houses could never be purchased or rented by blacks, Jews, or Mexicans. I was glad that such restrictions have been swept away.

However, I didn’t realize that DC was sort of an epicenter of such racial redistributing and oppression of disfavored minorities. This article, which I found on the Ward 5 list-serve, takes the case of nearby Bloomingdale and shows how that nasty social cancer was developed and spread, with the government and white businessmen at all levels fostering it.
Kudos to the African-American folks who fought against it. It is sad that so many white folks agreed with this sort of nasty business for so long and failed to protest it alongside black people.
https://www.dcpolicycenter.org/publications/racially-restrictive-covenants-bloomingdale/

A quote from that article:

During the first half of the 20th century, the number of areas in which black people could live in D.C. shrank as new whites-only housing, playgrounds, and schools were developed. The growth of the federal government, and corresponding demand for new buildings and infrastructure, added to the problem.

Washington had not always been so spatially segregated. In fact, African American and white families had often lived in close proximity to one another throughout the 19th century, especially within the city’s urban core and in neighborhoods along the Potomac and Anacostia rivers. However, the city grew increasingly divided along racial lines through a series of city planning efforts.[4] D.C. did not legally assign neighborhoods to one racial group or another—a policy introduced in Baltimore in 1911 and copied by more than a dozen cities across the upper South—but nearly the same thing was accomplished by other means.[5]

 

By the way, my Brookland neighbor Jim Loewen is mentioned in the article: he wrote perhaps the best book in existence showing how “sundown towns” like Greenbelt and Chevy Chase were developed.
From another paper:
In its 1948 decision, Shelley v. Kramer, the U.S. Supreme Court held that racially restrictive covenants could not be enforced, but the practice of inserting such covenants into title documents remained common. Finally, in 1968, the Federal Fair Housing Act made the practice of writing racial covenants into deeds illegal. However, nearly seventy years after Shelley and 60 years after the Fair Housing Act, racially restrictive covenants remain common features of deeds. This may be for several reasons. First, since covenants run with the land, they become part of the land title in perpetuity. Second, the process to remove covenants is expensive and time-consuming. Third, the majority of owners may not be aware that their properties are subject to racially restrictive covenants.
You are probably aware that the current occupant of 1600 Pennsylvania Avenue began his career in real estate by enforcing the racist housing practices of his racist father.
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